Research and Innovation

As one of the most widely reproduced sculptures of the nineteenth century,
Hiram Powers's Greek Slave was a landmark statue defined in relation to its own reproduction.
This article considers how the popularity of The Greek Slave at exhibition turned the statue into
a ubiquitous subject for a wide range of reproductive media including prints, calotypes,
daguerreotypes, stereoviews, statuettes, and even textiles. It explores these reproductive
representations as sites of sculptural display that shaped the experience of the statue for vast
and varied audiences and as self-reflexive and interpretative responses to the dissemination of
a shackled nude across the transatlantic Victorian world.

Read More (URL): https://www.19thc-artworldwide.org/summer16/korobkin-on-the-greek-
slave-and-materialities-of-reproduction

For the Spring 2016 issue of Art Journal, I edited a collection of essays and a roundtable discussion concerning issues of diversity in higher education. In my introduction, I argue that the complex experience of identity in the contemporary world has yet to produce a truly intersectional scholarship—that is, one that considers the relationships among gender, race, ability, and so forth, as well as how the theoretical frameworks from one particular camp (e.g., queer studies) might be mobilized by scholars outside that field. The very terms that we seek to expand begin to constrain us and even potentially reinforce the marginality of those positions we hope to move to the center of our art making and our scholarship.

Lo Ch'ing is one of China's foremost contemporary poet-painters. Despite the differences in their circumstances, many contemporary Chinese painters share one common trait: they have been stimulated by contact with contemporary Western art, but they did not merely imitate it; instead, they have rediscovered the abstract and expressionistic possibilities in their own tradition. It is in this sense that they are heirs to the great tradition of Chinese painting. Through their synthesis of the theories, techniques and styles of traditional literati painting in their own work, they were able to achieve innovation that enriched the tradition. These artists exemplify one of the best ways to be contemporary Chinese artist. Lo Ch'ing has internalized such conflicting state of tradition and modernity (or even post-modernity, if you will) in his work. The 'Chinese tradition' takes a not so subtle turn in the Taiwanese environment. Indeed, Taiwan was, incidentally, the most curious and embracing place for matters of experimental nature, particularly during late 1970's to 1980's when Lo Ch'ing rose to fame. The rise of industrialization, post-industrialization, and curious issue of Taiwan's cultural identity created a nurturing and controversial ground for creative talents. Industrialization and post-industrialization are subjects of Lo Ch'ing's work. Certainly, there is an oddity in Lo Ch'ing's depiction of alien saucers and floating rocks and mountains, yet Lo Ch'ing's work presents a fresh curiosity that had not been explored in the practice of in painting precisely for that reason. Scholars often used the phrase 'reinvention of the Chinese landscape' to describe and define Lo Ch'ing's work and his motivation behind it, and it's not entirely correct. To put it in correct historical term, however, it was not the artist who industrialized the landscape, not to mention one can easily argue that the urban landscape of Taiwan is one that is drastically different than landscapes in China. Lo Ch'ing's work has a heightened sense of awareness in its presentation of any subject in this matter, and that Lo Ch'ing's work is very conscious of the environment that its content was derived from. Urbanity, interestingly enough, would be an idea that is in opposition to the tradition of Chinese literati landscape painting, for it means the destruction of nature.

Radical political shifts that raged throughout Cuba in the 1950s coincided with the development of Cuban geometric abstraction and, notably, the formation of Los Diez Pintores Concretos (Ten Concrete Painters). The decade was marked by widespread turmoil and corruption following the 1952 military coup and by rising nationalist sentiments. At the same time, Havana was undergoing rapid urbanization and quickly becoming an international city. Against this vibrant backdrop, artists sought a new visual language in which art, specifically abstract art, could function as political and social practice. Concrete Cuba marks one of the first major presentations outside of Cuba to focus exclusively on the origins of concretism in the country. It includes important works from the late 1940s through the early 1960s by the twelve artists who were at different times associated with the short-lived group: Pedro Álvarez, Wifredo Arcay, Mario Carreño, Salvador Corratgé, Sandú Darié, Luis Martínez Pedro, Alberto Menocal, José M. Mijares, Pedro de Oraá, José Ángel Rosabal, Loló Soldevilla, and Rafael Soriano. Many of the group's members had traveled widely in the preceding years and corresponded with those at the forefront of European and South American abstract movements.

This essay explores Vermeer’s painting known as A Woman with a Lute as a visual poem on amorous and artistic longing. A closer look at its key elements—from the musical instrument being tuned by the lady to the map on the wall behind her—shows that this seemingly unmediated view into a private world is as engaged with ideas as Vermeer’s more overtly allegorical compositions. Most notable among these ideas are the relationship between the microcosm and the macrocosm, the notion that every record of the present is a form of “history,” and that the art of painting is no less eloquent in its silence than its sister arts of music or poetry. Ultimately, as in many other images of solitary females, the artist pulls us into a circle of desire, effectively turning us from beholders to coparticipants in a “composition” whereby the absent comes back into presence.

The essay analyzes how the Japanese government variously used its exhibition spaces at American world’s fairs in the 20th century to present an image of the country conducive to the economic and geopolitical goals embraced by the government and industry.

A state of the scholarship essay on Japanese modern art.

Between its defeat in the Franco-Prussian War and the outbreak of World War I, France experienced a tremendous rise in populist nationalism, the aftershocks of which can still be felt today. In examining the forces that shaped the arts of this period―from the academy to the avant-garde, and from the museum to public spaces―this volume explores the relationship between the arts and political conflict and the impact of nationalism during the early modern period in France.Fifteen distinguished contributors provide a comprehensive overview of a range of artistic media over five decades. Generously illustrated with works by artists including Georges Braque, Maurice Denis, Edouard Manet, and Pierre Puvis de Chavannes, as well as with images from the popular press, the book addresses such topics as how artists memorialized the Franco-Prussian War and connections between nationalism and artistic styles. Collectively, the essays represent a new approach in treating nationalism as a common thread among political and philosophical movements generally seen in terms of their ideological differences.

Writing for the general public is a high priority for me. I was excited by the opportunity to write about Basquiat for the new collection of AP Art History Resources on Khan Academy. This was a chance to revise many of celebrity-focused opinions of his work and to communicate his accomplishments as a painter to a new audience.

The Women in Archaeology Interest Group consists of AIA members with an interest in the position of women in the modern field of archaeology, and in promoting its understanding to members of the AIA through its various programs and publications.